ENCYCLOPEDIA OF TAOISM (A SEQUEL TO WUXING THEORY PLUS ONE SEXY NOTE): Wŭxíng 五行 Five Phases

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I perfectly understand why encyclopedia’s author didn’t place many tables (on wuxing, for example) in the volume; the whole staff was really limited by the allowed space. We, bloggers of the world, aren’t limited at all 🙂

What follows is the trial for 36 lines of clusters I usually think about considering the complexity of the wuxing theory, and it is a nice tool with the Soil in the center to practice meditation on five stages of any process around harmony and its extremities. Sometime I put the Pinyin with tones and Traditional Chinese, sometimes I don’t, this is called ‘life’, right?

My guess is this is the best table I could compile for years (four partitions are artificial, of course), but if you really believe you know some details to add, just be in touch, please.

BASIC

TRADITIONAL FIVE PHASES (or AGENTS or PRIMARY ELEMENTS)
Wood, Fire, Soil (or Earth), Metal, Water
Mù Huŏ Tŭ Jīn Shuĭ
木火土金水

STAGES OF A PROCESS (RHYTHM & PHILOSOPHY)
Potential Action, Real Action, Harmony, Potential Structure, Real Structure

COLORS
Green, Red, Yellow, White (and Gold), Black (and Dark Blue)

DIRECTIONS OF THE COMPASS
East, South, Center, West, North
Dōng Nán Zhōng Qiū Bĕi
東南中秋北

SEASONS
Spring, Summer, Periods Between Every Four Seasons, Autumn, Winter
Chūn, Xià, In-betweeners, Qiū, Dōng
春, 夏, (In-betweeners), 秋, 冬

TEN CELESTIAL STEMS (SHI TIAN GAN)
Jiă Yĭ (1-2), Bĭng Dīng (3-4), Wù Jĭ (5-6), Gēng Xīn (7-8), Rén Guĭ (9-10)
甲乙, 丙丁, 戊己, 庚辛, 壬癸

TWELVE EARTHY BRANCHES (SHI ER DI ZHI)
Yín Măo (3-4), Sì Wŭ (6-7), Chén Wèi (5-8) + Chŏu Xū (2-11), Shēn Yŏu (9-10), Zĭ Hài (1-12)
(寅卯), (巳午), (辰未) and (丑戌), (申酉), (子亥)

ANIMALS FOR NUMBERS FROM 1 TO 12 (SHI ER DI ZHI)
Tiger and Rabbit, Snake and Horse, Dragon and Ram + Bull and Dog, Monkey and Cock, Rat and Boar

NUMBERS FROM FIVE TO NINE (I CHING DIVINATION NUMBERS 6-7-8-9)
Bā 八 (8), Qī 七 (7), Wŭ 五 (5), Jiŭ 九 (9), Liù 六 (6)

HEAVEN

ASTRONOMY
Stars, Sun, Earth, Star Constellations, Moon

PLANETS
Jupiter, Mars, Saturn, Venus, Mercury

STAR CONSTELLATIONS 1-28 IN FOUR GROUPS
Group 1-7, Group 8-14, (Null), Group 15-21, Group 22-28

STELLAR PALACES
Cāng Lóng (Green Dragon), Zhū Niăo (Red Phoenix), Huáng Lóng (Yellow Dragon), Bái Hŭ (White Tiger), Xuán Wŭ (Black Warrior)
蒼龍, 朱鳥, 黃龍, 白虎, 玄武

SEXY NOTE: By the way, Bái Hŭ (White Tiger) 白虎 means (slang) hairless female genitalia. Source: MDBG Traditional Chinese-English Dictionary. So, guys, just be careful, y’know…:))

EARTH AND SOCIETY

FIVE GREAT STATES (FROM WARRING STATES PERIOD?)
Qi, Chu, Zhao, Qin, Yan

RULERS AND EMPERORS
Great Yu (Dà Yŭ, Xia dynasty), Wen Wang ( Zhou dynasty), Huang Di, Tang ( Shang dynasty), Qin Shi Huang Di (Qin dynasty)

FIVE DIFFERENT KINDS OF RULERS IN THE STATE
Weak, Educated, Careful, Energetic, Calm

ANCIENT CHINESE MUSIC (PENTATONIC SCALE)
Jiao, Zhi, Gong, Shang, Yu (C, D, E, G, A in Western notation)

MINISTRIES IN THE STATE
Agriculture, Military, Capital City, Judicial, Social Work

CROPS
Wheat, Legume, Panicled Millet, Hemp, Millet

DEVELOPMENT
Birth, Growth, Maturity, Harvest, Storage

DOMESTIC ANIMALS
Ram, Cock, Bull, Dog, Pig

TOOLS
Compass, Tools for Measurement, Plum Bob, T-square, Scales

SACRIFICES
Inside Door, Hearth, Inside Yard, Outside Door, The Well

CLASSES OF ANIMALS
Fish, Birds, People, Furry Mammals, Shell Invertebrates

HUMAN
TRADITIONAL CHINESE MEDICINE (TCM)

MAN
Behavior, Vision, Thinking, Speech, Hearing

WEATHER
Windy, Hot, Thunder, Cold, Rainy

BODY STRUCTURE (TISSUE)
Sinew, Pulse of Blood, Flesh, Skin and Hair, Bones

FINGERS
Index finger, Thumb, Middle finger, Fourth finger, Little finger

WU ZANG ORGANS (YIN ORGANS)
Liver, Heart + Pericardium, Spleen, Lungs, Kidney
Gān, Xīn, Pí, Fèi, Shèn
肝, 心, 脾, 肺, 腎

FU ORGANS (YANG ORGANS)
Gall Bladder, Small Intestine +Triple Heater, Stomach, Colon, Bladder
Dăn, Xiăo Cháng, Wèi, Dà Cháng, Páng Guāng
膽, 小腸, 胃, 大腸, 膀胱

YIN YANG BALANCE
Xiăo Yáng, Tài Yáng, Balance, Xiăo Yīn, Tài Yīn
小陽, 太暘, Balance, 小陰, 太陰

AFFECTS
Anger, Joy, Worry, Grief, Fear
Nù, Xĭ, Sī, Yōu or Bēi, Kŏng
怒, 喜, 思, 憂 or 悲, 恐

SENSE ORGANS
Eyes, Tongue, Mouth, Nose, Ears

TASTE
Sour, Bitter, Sweet, Spicy (Pungent), Salty

SMELL
Goat’s odor, Burnt, Aromatic, Rancid, Rotten

NEIDAN 內丹 INNER ELIXIR (RESTORING FIVE COMPONENTS)
Hún (in the liver), Shén (in the heart), Yì (in the spleen), Pò (in the lungs), Jīng (in the kidneys)
Hún 魂, Spirit (Shén 神), Intention (Yì 意), Pò 魄, Essence (Jīng 精)
魂, 神, 意, 魄, 精

NOTE: Hún and Pò (魂 魄: Yang soul and Yin soul; celestial soul and earthly soul), and there is an article in the first volume, yes.

ENCYCLOPEDIA OF TAOISM (PRIVATE NOTES PLUS SOME DETAILS): Wŭxíng 五行 Five Phases, Five Agents

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“The system of the wuxing forms an integral part of what A.C. Graham has called the “correlative cosmology” that had taken shape by the early imperial age under the Former Han. Various English translations have been attempted, but the “five agents” and “five phases ” are nowadays most commonly used by scholars.”—Christopher Cullen.

“With the fivefold scheme [compare with Yin and Yang thinking], however, the potential relationships are considerably more complex. The phases or agents are ordered in two ways: the “production” or “generation” sequence (xiāngshēng 相生) and the “conquest” sequence (xiàngkè 相克). It is easy to see the way the two sequences work, at least with reference to the natural entities after which the phases or agents are named. In the production order, Wood grows using Water; Fire can come from Wood; Soil (ashes) comes from Fire and (as all ancient people thought) Metals grow in the Soil; finally Water condenses on cold Metal. Turning to conquest, Water extinguishes Fire, Fire melts Metal, Metal cuts Wood, Wood (as in an ancient wooden spade) can dig up Soil, and Soil can dam up Water.”—Christopher Cullen.

“Like the Yin-Yang scheme, the wuxing emerged from the intellectual ferment of the late Warring States (403-221 BCE) in ways that are not easy to trace in detail. There were certainly alternative schemes stressing different numbers of categories. The Lushi chunqiu lushi (Spring and Autumns of Mr. Lu), which was assembled in 239 BCE, gives the first full and clear evidence of the scheme in action, and its application was developed further during the Former Han. Traditional attributions to Zou Yan (third century BCE) as a major innovator in wuxing thinking are probably baseless. At most he may have stressed the application of the scheme to the revolutions of political power, with each succeeding dynasty arising in connection with one of the phases or agents.”—Christopher Cullen, the author of article in the Encyclopedia of Taoism.

NOTE 1
Very often and good enough people understand the first principle, (1) “generation sequence” (xiāngshēng 相生), and the second, (2) “conquest sequence” (xiàngkè 相克). I would like to remind — lets call it — the third and the fourth principles, which I have met long ago while reading Sistematische Akupunktur by Porkert/Hempen, “control sequence” and “masking sequence”. For example, (3) Wood destroys Soil, but Metal controls the process, and (4) Wood destroys Soil but Fire masks the process.—Basil Lenkov.

NOTE 2
The images of the internet search (a keyword “五行”) can be quite impressive, but somehow very important aspects disappear behind the colors and volumes of the pictures. For example, a rare author can place Soil in the center with Wood and Fire as a Yang aspect, and Metal and Water as an Yin aspect.—Basil Lenkov.

NOTE 3
Once again, when Soil is in the center, we can see two axes: (1) axis of potency from Wood to Metal, and (2) axis of reality from Fire to Water. In general it gives us a lot of information for meditation because in such case we shall have Wood as potential action, Fire as real action, Metal as potential structure, and Water as real structure. Any table of words in cluster of five will look much better, beginning from the first column under Wood, the second under Fire, the third under Soil, the fourth under Metal and the fifth under Water. It looks classy, it looks reasonable, but it cannot be found so often online.—Basil Lenkov.

NOTE 4
The table of words organized as clusters of five online can be different in size, for a simple illustration “13 lines” table was chosen, but I have to say that in my collection I have “31 lines” of symbolic correlations, and there is a book which gives more than 100 lines. For those who read German: Eberhard W. Beiträge zur Kozmologischen Speculation Chinas in der Han Zeit ll Baessfer Archiv. 1933, No 16. My own precious source goes, as far as I can see, to Needham J. Science and Civilization in China, Cambridge.—Basil Lenkov, Sri Yantra Master.